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The art of drawing spirits into crystals
The
Magic and Philosophy
of
TRITHEMIUS OF SPANHEIM;
containing his book of
SECRET THINGS,
and
DOCTRINE OF SPIRITS
with many curious and
rare secrets (hitherto not generally known;)
THE ART OF DRAWING SPIRITS
INTO CRYSTALS, &c.
Of the making of the Chrystal and the Form of Preparation
for a Vision.
Procure of a lapidary good clear pellucid crystal, of the bigness
of a small orange, i.e. about one inch and a half in diameter;
let it be globular or round each way alike; then, when you have
got this crystal, fair and clear, without any clouds or specks,
get a small plate of pure gold to encompass the crystal round one
half; let this be fitted on an ivory or ebony pedestal, as you may
see more fully described in the drawing, [figure 1]. Let there be
engraved a circle (A) round the crystal with these characters around
inside the circle next the crystal ;
afterwards the name "Tetragrammaton". On the
other side of the plate let there be engraven "Michael,
Gabriel, Uriel, Raphael;" which are the four principal
angels ruling over the Sun, Moon, Venus and Mercury;
but on the table on which the crystal stands the following names,
characters, &c. must be drawn in order.
First, The names of the seven planets and angels ruling them, with
their seals or characters. The names of the four kings of the four
corners of the earth. Let them be all written within a double circle,
with a triangle on a table; on which place the crystal on its pedestal:
this being done,
thy table is complete (as in the Fig. D,) and fit for the calling
of the spirits; after which thou shalt proceed to experiment, thus:
In what time thou wouldest deal with the spirits by the table
and crystal, thou must observe the planetary hour; and whatever
planet rules in that hour, the angel governing the planet thou shalt
call in the manner following; but first, say this short prayer:
"Oh, God! who art the author of all good things, strengthen,
I beseech thee, thy poor servant, that he may stand fast, without
fear, through this dealing and work; enlighten, I beseech thee,
oh Lord! the dark understanding of thy creature, so that his spiritual
eye may be opened to see and know thy angelic spirits descending
here in this crystal: (then lay thy hand on the crystal saying,)
and thou, oh inanimate creature of God, be sanctified and consecrated,
and blessed to this purpose, that no evil phantasy may appear
in thee; or, if they do gain ingress into this creature, they
may be constrained to speak intelligibly, and truly, and without
the least ambiguity, for Christ's sake. Amen. And forasmuch
as thy servant here standing before thee, oh, Lord! desires neither
evil treasures, nor injury to his neighbour, nor hurt to any living
creature, grant him the power of descrying those celestial spirits
or intelligences, that may appear in this crystal, and whatever
good gifts (whether the power of healing infirmities, or of imbibing
wisdom, or discovering any evil likely to afflict any person or
family, or any other good gift thou mayest be pleased to bestow
on me, enable me, by thy wisdom and mercy, to use whatever I may
receive to the honour of thy holy name. Grant this for thy son
Christ's sake. Amen."
Then taking your ring and pentacle, put the ring on the little
finger of your right hand; hang the pentacle round thy neck ; (Note,
the pentacle may be either wrote on clean virgin parchment, or engraven
on a square plate of silver and suspended from thy neck to the breast),
then take your black ebony wand, with the gilt characters on it
and trace the circle, (Fig. 7. C D E F,) saying,
"In the name of the blessed Trinity, I consecrate this piece
of ground for our defence; so that no evil spirit may have power
to break these bounds prescribed here, through Jesus Christ our
Lord." Amen.
Then place the vessel for the perfumes between thy circle and the
holy table on which the crystal stands, and, having fire therein,
cast in thy perfumes, saying,
"I conjure thee, oh thou creature of fire! by him who created
all things both in heaven and earth, and in the sea, and in every
other place whatever, that forthwith thou cast away every phantasm
from thee, that no hurt whatsoever shall be done in any thing.
Bless, oh Lord, this creature of fire, and sanctify it that it
may be blessed, and that they may fill up the power and virtue
of their odours; so neither the enemy, nor any false imagination,
may enter into them; through our Lord Jesus Christ. Amen."
Now, this being done in the order prescribed, take out thy little
book, which must be made about seven inches long, of pure white
virgin vellum or paper, likewise pen and ink must be ready to write
down the name, character, and office, likewise the
seal or image of whatever spirit may appear (for this I must tell
you that it does not happen that the same spirit you call will always
appear, for you must try the spirit to know whether he be a pure
or impure being, and this thou shalt easily know by a firm and undoubted
faith in God.)
Now the most pure and simple way of calling the spirits or spirit
is by a short oration to the spirit himself, which is more effectual
and easy to perform than composing a table of letters; for all celestial
operations, the more pure and unmixed they are, the more they are
agreable to the celestial spirits: therefore, after the circle is
drawn, the book, perfumes, rod, &c. in readiness, proceed
as follows:
(After noticing the exact hour of the day, and what angel rules
that hour, thou shalt say,)
"In the name of the blessed and holy Trinity, I do desire
thee, thou strong mighty angel, Michael, [Or any other angel or
spirit] that if it be the divine will of him who is called Tetragrammaton
&c. the Holy God, the Father, that thou take upon thee some
shape as best becometh thy celestial nature, and appear to us
visibly here in this crystal, and answer our demands in as far
as we shall not transgress the
bounds of the divine mercy and goodness, by requesting unlawful
knowledge; but that thou wilt graciously shew us what things are
most profitable for us to know and do, to the glory and honour
of his divine Majesty, who liveth and reigneth, world without
end. Amen.
"Lord, thy will be done on earth, as it is in heaven; --
make clean our hearts within us, and take not thy Holy Spirit
from us.
"O Lord, by thy name, we have called him, suffer him to
administer unto us. And that all things may work together for
thy honour and glory, to whom with thee, the Son, and blessed
Spirit, be ascribed all might, majesty and dominion. Amen"
Note, In these dealings, two should always be present; for
often a spirit is manifest to one in the crystal when the other
cannot perceive him; therefore if any spirit appear, as there most
likely will, to one or both, say,
"Oh, Lord! we return thee our hearty and sincere thanks
for the hearing of our prayer, and we thank thee for having permitted
thy spirit to appear unto us which we, by thy mercy, will interrogate
to our further instruction, through Christ. Amen."
Interrog. 1. In the name of the holy and undefiled Spirit, the
Father, the begotten Son, and Holy Ghost, proceeding from both,
what is thy true name?
If the spirit answers, Michael, then proceed.
Quest. 2. What is thy office? 3. What is thy true sign or character?
4. When are the times most agreeable to thy nature to hold conference
with us?
Wilt thou swear by the blood and righteousness of our Lord Jesus
Christ, that thou art truly Michael?
(Here let him swear, then write down his seal or character in thy
book, and against it, his office and times to be called, through
God's name; also write down any thing he may teach thee, or any
responses he may make to thy questions or interrogations, concerning
life or death, arts or sciences, or any other thing;) and then shalt
thou say,
"Thou great and mighty spirit, inasmuch as thou camest in
peace and in the name of the ever blessed and righteous Trinity,
so in this name thou mayest depart, and return to us when we call
thee in his name to whom every knee doth bow down. Fare thee well,
Michael; peace be between us, through our blessed Lord Jesus Christ.
Amen."
Then will the spirit depart; then say,
"To God the Father, eternal Spirit, fountain of Light, the
Son, and Holy Ghost, be all honour and glory, world without end.
Amen."
I shall here set down the Table of the names of Spirits and Planets
governing the Hours; so thou shalt easily know by inspection, what
Spirit and Planet governs every Hour of the Day and Night in the
Week.
SUNDAY.
Hours
Day. |
Angels and Planets ruling |
Hours
Night. |
Angels and Planets ruling |
| 1 |
Michael
|
1 |
Sachael
|
| 2 |
Anael |
2 |
Samiel |
| 3 |
Raphael
|
3 |
Michael
|
| 4 |
Gabriel
|
4 |
Anael |
| 5 |
Cassiel
|
5 |
Raphael
|
| 6 |
Sachiel
|
6 |
Gabriel
|
| 7 |
Samael |
7 |
Cassiel
|
| 8 |
Michael
|
8 |
Sachiel
|
| 9 |
Anael |
9 |
Samael |
| 10 |
Raphael
|
10 |
Michael
|
| 11 |
Gabriel
|
11 |
Anael |
| 12 |
Cassiel
|
12 |
Raphael
|
MONDAY.
Hours
Day. |
Angels and Planets ruling |
Hours
Night. |
Angels and Planets ruling |
| 1 |
Gabriel
|
1 |
Anael |
| 2 |
Cassiel
|
2 |
Raphael
|
| 3 |
Sachiel
|
3 |
Gabriel
|
| 4 |
Samael |
4 |
Cassiel
|
| 5 |
Michael
|
5 |
Sachiel
|
| 6 |
Anael |
6 |
Samael |
| 7 |
Raphael
|
7 |
Michael
|
| 8 |
Gabriel
|
8 |
Anael |
| 9 |
Cassiel
|
9 |
Raphael
|
| 10 |
Sachiel
|
10 |
Gabriel
|
| 11 |
Samael |
11 |
Cassiel
|
| 12 |
Michael
|
12 |
Sachiel
|
TUESDAY.
Hours
Day. |
Angels and Planets ruling |
Hours
Night. |
Angels and Planets ruling |
| 1 |
Samael |
1 |
Cassiel
|
| 2 |
Michael
|
2 |
Sachiel
|
| 3 |
Anael |
3 |
Samael |
| 4 |
Raphael
|
4 |
Michael
|
| 5 |
Gabriel
|
5 |
Anael |
| 6 |
Cassiel
|
6 |
Raphael
|
| 7 |
Sachiel
|
7 |
Gabriel
|
| 8 |
Samael |
8 |
Cassiel
|
| 9 |
Michael
|
9 |
Sachiel
|
| 10 |
Anael |
10 |
Samael |
| 11 |
Raphael
|
11 |
Michael
|
| 12 |
Gabriel
|
12 |
Anael |
WEDNESDAY.
Hours
Day. |
Angels and Planets ruling |
Hours
Night. |
Angels and Planets ruling |
| 1 |
Raphael
|
1 |
Michael
|
| 2 |
Gabriel
|
2 |
Anael |
| 3 |
Cassiel
|
3 |
Raphael
|
| 4 |
Sachael
|
4 |
Gabriel
|
| 5 |
Samael |
5 |
Cassiel
|
| 6 |
Michael
|
6 |
Sachiel
|
| 7 |
Anael |
7 |
Samael |
| 8 |
Raphael
|
8 |
Michael
|
| 9 |
Gabriel
|
9 |
Anael |
| 10 |
Cassiel
|
10 |
Raphael
|
| 11 |
Sachiel
|
11 |
Gabriel
|
| 12 |
Samael |
12 |
Cassiel
|
THURSDAY.
Hours
Day. |
Angels and Planets ruling |
Hours
Night. |
Angels and Planets ruling |
| 1 |
Sachiel
|
1 |
Gabriel
|
| 2 |
Samael |
2 |
Cassiel
|
| 3 |
Michael
|
3 |
Sachiel
|
| 4 |
Anael |
4 |
Samael |
| 5 |
Raphael
|
5 |
Michael
|
| 6 |
Gabriel
|
6 |
Anael |
| 7 |
Cassiel
|
7 |
Raphael
|
| 8 |
Sachiel
|
8 |
Gabriel
|
| 9 |
Samael |
9 |
Cassiel
|
| 10 |
Michael
|
10 |
Sachiel
|
| 11 |
Anael |
11 |
Samael |
| 12 |
Raphael
|
12 |
Michael
|
FRIDAY.
Hours
Day. |
Angels and Planets ruling |
Hours
Night. |
Angels and Planets ruling |
| 1 |
Anael |
1 |
Samael |
| 2 |
Raphael
|
2 |
Michael
|
| 3 |
Gabriel
|
3 |
Anael |
| 4 |
Cassiel
|
4 |
Raphael
|
| 5 |
Sachiel
|
5 |
Gabriel
|
| 6 |
Samael |
6 |
Cassiel
|
| 7 |
Michael
|
7 |
Sachiel
|
| 8 |
Anael |
8 |
Samael |
| 9 |
Raphael
|
9 |
Michael
|
| 10 |
Gabriel
|
10 |
Anael |
| 11 |
Cassiel
|
11 |
Raphael
|
| 12 |
Sachiel
|
12 |
Gabriel
|
SATURDAY.
Hours
Day. |
Angels and Planets ruling |
Hours
Night. |
Angels and Planets ruling |
| 1 |
Cassiel
|
1 |
Raphael
|
| 2 |
Sachiel
|
2 |
Gabriel
|
| 3 |
Samael |
3 |
Cassiel
|
| 4 |
Michael
|
4 |
Sachiel
|
| 5 |
Anael |
5 |
Samael |
| 6 |
Raphael
|
6 |
Michael
|
| 7 |
Gabriel
|
7 |
Anael |
| 8 |
Cassiel
|
8 |
Raphael
|
| 9 |
Sachiel
|
9 |
Gabriel
|
| 10 |
Samael |
10 |
Cassiel
|
| 11 |
Michael
|
11 |
Sachiel
|
| 12 |
Anael |
12 |
Samael |
Note, The day is divided into twelve equal parts, called
Planetary Hours, reckoning from sunsire to sunset, and, again, from
the setting to the rising; and to find the planetary hour, you need
but to divide the natural hours by twelve, and the quotient gives
the length of the planetary hours and odd minutes, which shews you
how long a spirit bears rule in that day; as Michael governs the
first and the eighth hour on Sunday, as does the .
After you have the length of the first hour, you have only to look
in the Table, as if it be the fourth hour, on Sunday, you see in
the Table that the
and Gabriel rules; and so for the rest it being so plain and easy
you cannot err.
Probably spurious. Appended to Henrici Cor. Agrippae ab Nettesheym,
de occulta philosophia libri III, Parisiis. Ex offincina Iacobi Dupuys. 1567.
English translation in Francis Barrett's The Magus, p. 135bis.
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